ECCLESIASTES 7

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Wisdom and Folly Contrasted7:1 A good name is better than a good ointment,

And the day of one’s death is better than the day of one’s birth.

2 It is better to go to a house of mourning

Than to go to a house of feasting,

Because that is the end of every man,

And the living takes it to heart.

3 Sorrow is better than laughter,

For when a face is sad a heart may be happy.

4 The mind of the wise is in the house of mourning,

While the mind of fools is in the house of pleasure.

5 It is better to listen to the rebuke of a wise man

Than for one to listen to the song of fools.

6 For as the crackling of thorn bushes under a pot,

So is the laughter of the fool;

And this too is futility.

7 For oppression makes a wise man mad,

And a bribe corrupts the heart.

8 The end of a matter is better than its beginning;

Patience of spirit is better than haughtiness of spirit.

9 Do not be eager in your heart to be angry,

For anger resides in the bosom of fools.

10 Do not say, “Why is it that the former days were better than these?”

For it is not from wisdom that you ask about this.

11 Wisdom along with an inheritance is good

And an advantage to those who see the sun.

12 For wisdom is protection just as money is protection,

But the advantage of knowledge is that wisdom preserves the lives of its possessors.

13 Consider the work of God,

For who is able to straighten what He has bent?

14 In the day of prosperity be happy,

But in the day of adversity consider--

God has made the one as well as the other

So that man will not discover anything that will be after him.

    15 I have seen everything during my lifetime of futility; there is a righteous man who perishes in his righteousness and there is a wicked man who prolongs his life in his wickedness. 16 Do not be excessively righteous and do not be overly wise. Why should you ruin yourself? 17 Do not be excessively wicked and do not be a fool. Why should you die before your time? 18 It is good that you grasp one thing and also not let go of the other; for the one who fears God comes forth with both of them.
    19 Wisdom strengthens a wise man more than ten rulers who are in a city. 20 Indeed, there is not a righteous man on earth who continually does good and who never sins. 21 Also, do not take seriously all words which are spoken, so that you will not hear your servant cursing you. 22 For you also have realized that you likewise have many times cursed others.
    23 I tested all this with wisdom, and I said, “I will be wise,” but it was far from me. 24 What has been is remote and exceedingly mysterious. Who can discover it? 25 I directed my mind to know, to investigate and to seek wisdom and an explanation, and to know the evil of folly and the foolishness of madness. 26 And I discovered more bitter than death the woman whose heart is snares and nets, whose hands are chains. One who is pleasing to God will escape from her, but the sinner will be captured by her.
    27 “Behold, I have discovered this,” says the Preacher, “adding one thing to another to find an explanation, 28 which I am still seeking but have not found. I have found one man among a thousand, but I have not found a woman among all these. 29 Behold, I have found only this, that God made men upright, but they have sought out many devices.”

ECCLESIASTES 8

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Obey Rulers  8:1 Who is like the wise man and who knows the interpretation of a matter? A man’s wisdom illumines him and causes his stern face to beam.
    2 I say, “Keep the command of the king because of the oath before God. 3 Do not be in a hurry to leave him. Do not join in an evil matter, for he will do whatever he pleases.” 4 Since the word of the king is authoritative, who will say to him, “What are you doing?”
    5 He who keeps a royal command experiences no trouble, for a wise heart knows the proper time and procedure. 6 For there is a proper time and procedure for every delight, though a man’s trouble is heavy upon him. 7 If no one knows what will happen, who can tell him when it will happen? 8 No man has authority to restrain the wind with the wind, or authority over the day of death; and there is no discharge in the time of war, and evil will not deliver those who practice it. 9 All this I have seen and applied my mind to every deed that has been done under the sun wherein a man has exercised authority over another man to his hurt.
    10 So then, I have seen the wicked buried, those who used to go in and out from the holy place, and they are soon forgotten in the city where they did thus. This too is futility. 11 Because the sentence against an evil deed is not executed quickly, therefore the hearts of the sons of men among them are given fully to do evil. 12 Although a sinner does evil a hundred times and may lengthen his life, still I know that it will be well for those who fear God, who fear Him openly. 13 But it will not be well for the evil man and he will not lengthen his days like a shadow, because he does not fear God.
    14 There is futility which is done on the earth, that is, there are righteous men to whom it happens according to the deeds of the wicked. On the other hand, there are evil men to whom it happens according to the deeds of the righteous. I say that this too is futility. 15 So I commended pleasure, for there is nothing good for a man under the sun except to eat and to drink and to be merry, and this will stand by him in his toils throughout the days of his life which God has given him under the sun.
    16 When I gave my heart to know wisdom and to see the task which has been done on the earth (even though one should never sleep day or night), 17 and I saw every work of God, I concluded that man cannot discover the work which has been done under the sun. Even though man should seek laboriously, he will not discover; and though the wise man should say, “I know,” he cannot discover.

PROVERBS 30

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The Words of Agur  30:1 The words of Agur the son of Jakeh, the oracle.
    The man declares to Ithiel, to Ithiel and Ucal:

2 Surely I am more stupid than any man,

And I do not have the understanding of a man.

3 Neither have I learned wisdom,

Nor do I have the knowledge of the Holy One.

4 Who has ascended into heaven and descended?

Who has gathered the wind in His fists?

Who has wrapped the waters in His garment?

Who has established all the ends of the earth?

What is His name or His son’s name?

Surely you know!

5 Every word of God is tested;

He is a shield to those who take refuge in Him.

6 Do not add to His words

Or He will reprove you, and you will be proved a liar.

7 Two things I asked of You,

Do not refuse me before I die:

8 Keep deception and lies far from me,

Give me neither poverty nor riches;

Feed me with the food that is my portion,

9 That I not be full and deny You and say, “Who is the LORD?”

Or that I not be in want and steal,

And profane the name of my God.

10 Do not slander a slave to his master,

Or he will curse you and you will be found guilty.

11 There is a kind of man who curses his father

And does not bless his mother.

12 There is a kind who is pure in his own eyes,

Yet is not washed from his filthiness.

13 There is a kind--oh how lofty are his eyes!

And his eyelids are raised in arrogance.

14 There is a kind of man whose teeth are like swords

And his jaw teeth like knives,

To devour the afflicted from the earth

And the needy from among men.

15 The leech has two daughters,

“Give,” “Give.”

There are three things that will not be satisfied,

Four that will not say, “Enough”:

16 Sheol, and the barren womb,

Earth that is never satisfied with water,

And fire that never says, “Enough.”

17 The eye that mocks a father

And scorns a mother,

The ravens of the valley will pick it out,

And the young eagles will eat it.

18 There are three things which are too wonderful for me,

Four which I do not understand:

19 The way of an eagle in the sky,

The way of a serpent on a rock,

The way of a ship in the middle of the sea,

And the way of a man with a maid.

20 This is the way of an adulterous woman:

She eats and wipes her mouth,

And says, “I have done no wrong.”

21 Under three things the earth quakes,

And under four, it cannot bear up:

22 Under a slave when he becomes king,

And a fool when he is satisfied with food,

23 Under an unloved woman when she gets a husband,

And a maidservant when she supplants her mistress.

24 Four things are small on the earth,

But they are exceedingly wise:

25 The ants are not a strong people,

But they prepare their food in the summer;

26 The shephanim are not mighty people,

Yet they make their houses in the rocks;

27 The locusts have no king,

Yet all of them go out in ranks;

28 The lizard you may grasp with the hands,

Yet it is in kings’ palaces.

29 There are three things which are stately in their march,

Even four which are stately when they walk:

30 The lion which is mighty among beasts

And does not retreat before any,

31 The strutting rooster, the male goat also,

And a king when his army is with him.

32 If you have been foolish in exalting yourself

Or if you have plotted evil, put your hand on your mouth.

33 For the churning of milk produces butter,

And pressing the nose brings forth blood;

So the churning of anger produces strife.

1 TIMOTHY 5

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Honor Widows  5:1 Do not sharply rebuke an older man, but rather appeal to him as a father, to the younger men as brothers, 2 the older women as mothers, and the younger women as sisters, in all purity.
    3 Honor widows who are widows indeed; 4 but if any widow has children or grandchildren, they must first learn to practice piety in regard to their own family and to make some return to their parents; for this is acceptable in the sight of God. 5 Now she who is a widow indeed and who has been left alone, has fixed her hope on God and continues in entreaties and prayers night and day. 6 But she who gives herself to wanton pleasure is dead even while she lives. 7 Prescribe these things as well, so that they may be above reproach. 8 But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever.
    9 A widow is to be put on the list only if she is not less than sixty years old, having been the wife of one man, 10 having a reputation for good works; and if she has brought up children, if she has shown hospitality to strangers, if she has washed the saints’ feet, if she has assisted those in distress, and if she has devoted herself to every good work. 11 But refuse to put younger widows on the list, for when they feel sensual desires in disregard of Christ, they want to get married, 12 thus incurring condemnation, because they have set aside their previous pledge. 13 At the same time they also learn to be idle, as they go around from house to house; and not merely idle, but also gossips and busybodies, talking about things not proper to mention. 14 Therefore, I want younger widows to get married, bear children, keep house, and give the enemy no occasion for reproach; 15 for some have already turned aside to follow Satan. 16 If any woman who is a believer has dependent widows, she must assist them and the church must not be burdened, so that it may assist those who are widows indeed.
Concerning Elders    17 The elders who rule well are to be considered worthy of double honor, especially those who work hard at preaching and teaching. 18 For the Scripture says, “YOU SHALL NOT MUZZLE THE OX WHILE HE IS THRESHING,” and “The laborer is worthy of his wages.” 19 Do not receive an accusation against an elder except on the basis of two or three witnesses. 20 Those who continue in sin, rebuke in the presence of all, so that the rest also will be fearful of sinning. 21 I solemnly charge you in the presence of God and of Christ Jesus and of His chosen angels, to maintain these principles without bias, doing nothing in a spirit of partiality. 22 Do not lay hands upon anyone too hastily and thereby share responsibility for the sins of others; keep yourself free from sin.
    23 No longer drink water exclusively, but use a little wine for the sake of your stomach and your frequent ailments.
    24 The sins of some men are quite evident, going before them to judgment; for others, their sins follow after. 25 Likewise also, deeds that are good are quite evident, and those which are otherwise cannot be concealed.