NUMBERS 27

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A Law of Inheritance  27:1 Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph, came near; and these are the names of his daughters: Mahlah, Noah and Hoglah and Milcah and Tirzah. 2 They stood before Moses and before Eleazar the priest and before the leaders and all the congregation, at the doorway of the tent of meeting, saying, 3 “Our father died in the wilderness, yet he was not among the company of those who gathered themselves together against the LORD in the company of Korah; but he died in his own sin, and he had no sons. 4 Why should the name of our father be withdrawn from among his family because he had no son? Give us a possession among our father’s brothers.” 5 So Moses brought their case before the LORD.
    6 Then the LORD spoke to Moses, saying, 7 “The daughters of Zelophehad are right in their statements. You shall surely give them a hereditary possession among their father’s brothers, and you shall transfer the inheritance of their father to them. 8 Further, you shall speak to the sons of Israel, saying, ‘If a man dies and has no son, then you shall transfer his inheritance to his daughter. 9 If he has no daughter, then you shall give his inheritance to his brothers. 10 If he has no brothers, then you shall give his inheritance to his father’s brothers. 11 If his father has no brothers, then you shall give his inheritance to his nearest relative in his own family, and he shall possess it; and it shall be a statutory ordinance to the sons of Israel, just as the LORD commanded Moses.’”
    12 Then the LORD said to Moses, “Go up to this mountain of Abarim, and see the land which I have given to the sons of Israel. 13 When you have seen it, you too will be gathered to your people, as Aaron your brother was; 14 for in the wilderness of Zin, during the strife of the congregation, you rebelled against My command to treat Me as holy before their eyes at the water.” (These are the waters of Meribah of Kadesh in the wilderness of Zin.)
Joshua to Succeed Moses    15 Then Moses spoke to the LORD, saying, 16 “May the LORD, the God of the spirits of all flesh, appoint a man over the congregation, 17 who will go out and come in before them, and who will lead them out and bring them in, so that the congregation of the LORD will not be like sheep which have no shepherd.” 18 So the LORD said to Moses, “Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him; 19 and have him stand before Eleazar the priest and before all the congregation, and commission him in their sight. 20 You shall put some of your authority on him, in order that all the congregation of the sons of Israel may obey him. 21 Moreover, he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before the LORD. At his command they shall go out and at his command they shall come in, both he and the sons of Israel with him, even all the congregation.” 22 Moses did just as the LORD commanded him; and he took Joshua and set him before Eleazar the priest and before all the congregation. 23 Then he laid his hands on him and commissioned him, just as the LORD had spoken through Moses.

NUMBERS 28

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Laws for Offerings  28:1 Then the LORD spoke to Moses, saying, 2 “Command the sons of Israel and say to them, ‘You shall be careful to present My offering, My food for My offerings by fire, of a soothing aroma to Me, at their appointed time.’ 3 You shall say to them, ‘This is the offering by fire which you shall offer to the LORD: two male lambs one year old without defect as a continual burnt offering every day. 4 You shall offer the one lamb in the morning and the other lamb you shall offer at twilight; 5 also a tenth of an ephah of fine flour for a grain offering, mixed with a fourth of a hin of beaten oil. 6 It is a continual burnt offering which was ordained in Mount Sinai as a soothing aroma, an offering by fire to the LORD. 7 Then the drink offering with it shall be a fourth of a hin for each lamb, in the holy place you shall pour out a drink offering of strong drink to the LORD. 8 The other lamb you shall offer at twilight; as the grain offering of the morning and as its drink offering, you shall offer it, an offering by fire, a soothing aroma to the LORD.
    9 ‘Then on the sabbath day two male lambs one year old without defect, and two-tenths of an ephah of fine flour mixed with oil as a grain offering, and its drink offering: 10 This is the burnt offering of every sabbath in addition to the continual burnt offering and its drink offering.
    11 ‘Then at the beginning of each of your months you shall present a burnt offering to the LORD: two bulls and one ram, seven male lambs one year old without defect; 12 and three-tenths of an ephah of fine flour mixed with oil for a grain offering, for each bull; and two-tenths of fine flour mixed with oil for a grain offering, for the one ram; 13 and a tenth of an ephah of fine flour mixed with oil for a grain offering for each lamb, for a burnt offering of a soothing aroma, an offering by fire to the LORD. 14 Their drink offerings shall be half a hin of wine for a bull and a third of a hin for the ram and a fourth of a hin for a lamb; this is the burnt offering of each month throughout the months of the year. 15 And one male goat for a sin offering to the LORD; it shall be offered with its drink offering in addition to the continual burnt offering.
    16 ‘Then on the fourteenth day of the first month shall be the LORD’S Passover. 17 On the fifteenth day of this month shall be a feast, unleavened bread shall be eaten for seven days. 18 On the first day shall be a holy convocation; you shall do no laborious work. 19 You shall present an offering by fire, a burnt offering to the LORD: two bulls and one ram and seven male lambs one year old, having them without defect. 20 For their grain offering, you shall offer fine flour mixed with oil: three-tenths of an ephah for a bull and two-tenths for the ram. 21 A tenth of an ephah you shall offer for each of the seven lambs; 22 and one male goat for a sin offering to make atonement for you. 23 You shall present these besides the burnt offering of the morning, which is for a continual burnt offering. 24 After this manner you shall present daily, for seven days, the food of the offering by fire, of a soothing aroma to the LORD; it shall be presented with its drink offering in addition to the continual burnt offering. 25 On the seventh day you shall have a holy convocation; you shall do no laborious work.
    26 ‘Also on the day of the first fruits, when you present a new grain offering to the LORD in your Feast of Weeks, you shall have a holy convocation; you shall do no laborious work. 27 You shall offer a burnt offering for a soothing aroma to the LORD: two young bulls, one ram, seven male lambs one year old; 28 and their grain offering, fine flour mixed with oil: three-tenths of an ephah for each bull, two-tenths for the one ram, 29 a tenth for each of the seven lambs; 30 also one male goat to make atonement for you. 31 Besides the continual burnt offering and its grain offering, you shall present them with their drink offerings. They shall be without defect.

PROVERBS 10

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Contrast of the Righteous and the Wicked  10:1 The proverbs of Solomon.

A wise son makes a father glad,

But a foolish son is a grief to his mother.

2 Ill-gotten gains do not profit,

But righteousness delivers from death.

3 The LORD will not allow the righteous to hunger,

But He will reject the craving of the wicked.

4 Poor is he who works with a negligent hand,

But the hand of the diligent makes rich.

5 He who gathers in summer is a son who acts wisely,

But he who sleeps in harvest is a son who acts shamefully.

6 Blessings are on the head of the righteous,

But the mouth of the wicked conceals violence.

7 The memory of the righteous is blessed,

But the name of the wicked will rot.

8 The wise of heart will receive commands,

But a babbling fool will be ruined.

9 He who walks in integrity walks securely,

But he who perverts his ways will be found out.

10 He who winks the eye causes trouble,

And a babbling fool will be ruined.

11 The mouth of the righteous is a fountain of life,

But the mouth of the wicked conceals violence.

12 Hatred stirs up strife,

But love covers all transgressions.

13 On the lips of the discerning, wisdom is found,

But a rod is for the back of him who lacks understanding.

14 Wise men store up knowledge,

But with the mouth of the foolish, ruin is at hand.

15 The rich man’s wealth is his fortress,

The ruin of the poor is their poverty.

16 The wages of the righteous is life,

The income of the wicked, punishment.

17 He is on the path of life who heeds instruction,

But he who ignores reproof goes astray.

18 He who conceals hatred has lying lips,

And he who spreads slander is a fool.

19 When there are many words, transgression is unavoidable,

But he who restrains his lips is wise.

20 The tongue of the righteous is as choice silver,

The heart of the wicked is worth little.

21 The lips of the righteous feed many,

But fools die for lack of understanding.

22 It is the blessing of the LORD that makes rich,

And He adds no sorrow to it.

23 Doing wickedness is like sport to a fool,

And so is wisdom to a man of understanding.

24 What the wicked fears will come upon him,

But the desire of the righteous will be granted.

25 When the whirlwind passes, the wicked is no more,

But the righteous has an everlasting foundation.

26 Like vinegar to the teeth and smoke to the eyes,

So is the lazy one to those who send him.

27 The fear of the LORD prolongs life,

But the years of the wicked will be shortened.

28 The hope of the righteous is gladness,

But the expectation of the wicked perishes.

29 The way of the LORD is a stronghold to the upright,

But ruin to the workers of iniquity.

30 The righteous will never be shaken,

But the wicked will not dwell in the land.

31 The mouth of the righteous flows with wisdom,

But the perverted tongue will be cut out.

32 The lips of the righteous bring forth what is acceptable,

But the mouth of the wicked what is perverted.

ACTS 25

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Paul before Festus  25:1 Festus then, having arrived in the province, three days later went up to Jerusalem from Caesarea. 2 And the chief priests and the leading men of the Jews brought charges against Paul, and they were urging him, 3 requesting a concession against Paul, that he might have him brought to Jerusalem (at the same time, setting an ambush to kill him on the way). 4 Festus then answered that Paul was being kept in custody at Caesarea and that he himself was about to leave shortly. 5 “Therefore,” he said, “let the influential men among you go there with me, and if there is anything wrong about the man, let them prosecute him.”
    6 After he had spent not more than eight or ten days among them, he went down to Caesarea, and on the next day he took his seat on the tribunal and ordered Paul to be brought. 7 After Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges against him which they could not prove, 8 while Paul said in his own defense, “I have committed no offense either against the Law of the Jews or against the temple or against Caesar.” 9 But Festus, wishing to do the Jews a favor, answered Paul and said, “Are you willing to go up to Jerusalem and stand trial before me on these charges?” 10 But Paul said, “I am standing before Caesar’s tribunal, where I ought to be tried. I have done no wrong to the Jews, as you also very well know. 11 If, then, I am a wrongdoer and have committed anything worthy of death, I do not refuse to die; but if none of those things is true of which these men accuse me, no one can hand me over to them. I appeal to Caesar.” 12 Then when Festus had conferred with his council, he answered, “You have appealed to Caesar, to Caesar you shall go.”
    13 Now when several days had elapsed, King Agrippa and Bernice arrived at Caesarea and paid their respects to Festus. 14 While they were spending many days there, Festus laid Paul’s case before the king, saying, “There is a man who was left as a prisoner by Felix; 15 and when I was at Jerusalem, the chief priests and the elders of the Jews brought charges against him, asking for a sentence of condemnation against him. 16 I answered them that it is not the custom of the Romans to hand over any man before the accused meets his accusers face to face and has an opportunity to make his defense against the charges. 17 So after they had assembled here, I did not delay, but on the next day took my seat on the tribunal and ordered the man to be brought before me. 18 When the accusers stood up, they began bringing charges against him not of such crimes as I was expecting, 19 but they simply had some points of disagreement with him about their own religion and about a dead man, Jesus, whom Paul asserted to be alive. 20 Being at a loss how to investigate such matters, I asked whether he was willing to go to Jerusalem and there stand trial on these matters. 21 But when Paul appealed to be held in custody for the Emperor’s decision, I ordered him to be kept in custody until I send him to Caesar.” 22 Then Agrippa said to Festus, “I also would like to hear the man myself.” “Tomorrow,” he said, “you shall hear him.”
Paul before Agrippa    23 So, on the next day when Agrippa came together with Bernice amid great pomp, and entered the auditorium accompanied by the commanders and the prominent men of the city, at the command of Festus, Paul was brought in. 24 Festus said, “King Agrippa, and all you gentlemen here present with us, you see this man about whom all the people of the Jews appealed to me, both at Jerusalem and here, loudly declaring that he ought not to live any longer. 25 But I found that he had committed nothing worthy of death; and since he himself appealed to the Emperor, I decided to send him. 26 Yet I have nothing definite about him to write to my lord. Therefore I have brought him before you all and especially before you, King Agrippa, so that after the investigation has taken place, I may have something to write. 27 For it seems absurd to me in sending a prisoner, not to indicate also the charges against him.”