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LEVITICUS 15

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Cleansing Unhealthiness
  15:1 The LORD also spoke to Moses and to Aaron, saying, 2 “Speak to the sons of Israel, and say to them, ‘When any man has a discharge from his body, his discharge is unclean. 3 This, moreover, shall be his uncleanness in his discharge: it is his uncleanness whether his body allows its discharge to flow or whether his body obstructs its discharge. 4 Every bed on which the person with the discharge lies becomes unclean, and everything on which he sits becomes unclean. 5 Anyone, moreover, who touches his bed shall wash his clothes and bathe in water and be unclean until evening; 6 and whoever sits on the thing on which the man with the discharge has been sitting, shall wash his clothes and bathe in water and be unclean until evening. 7 Also whoever touches the person with the discharge shall wash his clothes and bathe in water and be unclean until evening. 8 Or if the man with the discharge spits on one who is clean, he too shall wash his clothes and bathe in water and be unclean until evening. 9 Every saddle on which the person with the discharge rides becomes unclean. 10 Whoever then touches any of the things which were under him shall be unclean until evening, and he who carries them shall wash his clothes and bathe in water and be unclean until evening. 11 Likewise, whomever the one with the discharge touches without having rinsed his hands in water shall wash his clothes and bathe in water and be unclean until evening. 12 However, an earthenware vessel which the person with the discharge touches shall be broken, and every wooden vessel shall be rinsed in water.
    
13 ‘Now when the man with the discharge becomes cleansed from his discharge, then he shall count off for himself seven days for his cleansing; he shall then wash his clothes and bathe his body in running water and will become clean. 14 Then on the eighth day he shall take for himself two turtledoves or two young pigeons, and come before the LORD to the doorway of the tent of meeting and give them to the priest; 15 and the priest shall offer them, one for a sin offering and the other for a burnt offering. So the priest shall make atonement on his behalf before the LORD because of his discharge.
    
16 ‘Now if a man has a seminal emission, he shall bathe all his body in water and be unclean until evening. 17 As for any garment or any leather on which there is seminal emission, it shall be washed with water and be unclean until evening. 18 If a man lies with a woman so that there is a seminal emission, they shall both bathe in water and be unclean until evening.
    
19 ‘When a woman has a discharge, if her discharge in her body is blood, she shall continue in her menstrual impurity for seven days; and whoever touches her shall be unclean until evening. 20 Everything also on which she lies during her menstrual impurity shall be unclean, and everything on which she sits shall be unclean. 21 Anyone who touches her bed shall wash his clothes and bathe in water and be unclean until evening. 22 Whoever touches any thing on which she sits shall wash his clothes and bathe in water and be unclean until evening. 23 Whether it be on the bed or on the thing on which she is sitting, when he touches it, he shall be unclean until evening. 24 If a man actually lies with her so that her menstrual impurity is on him, he shall be unclean seven days, and every bed on which he lies shall be unclean.
    
25 ‘Now if a woman has a discharge of her blood many days, not at the period of her menstrual impurity, or if she has a discharge beyond that period, all the days of her impure discharge she shall continue as though in her menstrual impurity; she is unclean. 26 Any bed on which she lies all the days of her discharge shall be to her like her bed at menstruation; and every thing on which she sits shall be unclean, like her uncleanness at that time. 27 Likewise, whoever touches them shall be unclean and shall wash his clothes and bathe in water and be unclean until evening. 28 When she becomes clean from her discharge, she shall count off for herself seven days; and afterward she will be clean. 29 Then on the eighth day she shall take for herself two turtledoves or two young pigeons and bring them in to the priest, to the doorway of the tent of meeting. 30 The priest shall offer the one for a sin offering and the other for a burnt offering. So the priest shall make atonement on her behalf before the LORD because of her impure discharge.’
    
31 “Thus you shall keep the sons of Israel separated from their uncleanness, so that they will not die in their uncleanness by their defiling My tabernacle that is among them.” 32 This is the law for the one with a discharge, and for the man who has a seminal emission so that he is unclean by it, 33 and for the woman who is ill because of menstrual impurity, and for the one who has a discharge, whether a male or a female, or a man who lies with an unclean woman.



PSALM 44

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Former Deliverances and Present Troubles.
For the choir director. A Maskil of the sons of Korah.
44:1 O God, we have heard with our ears,
Our fathers have told us
The work that You did in their days,
In the days of old.
2 You with Your own hand drove out the nations;
Then You planted them;
You afflicted the peoples,
Then You spread them abroad.
3 For by their own sword they did not possess the land,
And their own arm did not save them,
But Your right hand and Your arm and the light of Your presence,
For You favored them.

4 You are my King, O God;
Command victories for Jacob.
5 Through You we will push back our adversaries;
Through Your name we will trample down those who rise up against us.
6 For I will not trust in my bow,
Nor will my sword save me.
7 But You have saved us from our adversaries,
And You have put to shame those who hate us.
8 In God we have boasted all day long,
And we will give thanks to Your name forever. Selah.

9 Yet You have rejected us and brought us to dishonor,
And do not go out with our armies.
10 You cause us to turn back from the adversary;
And those who hate us have taken spoil for themselves.
11 You give us as sheep to be eaten
And have scattered us among the nations.
12 You sell Your people cheaply,
And have not profited by their sale.
13 You make us a reproach to our neighbors,
A scoffing and a derision to those around us.
14 You make us a byword among the nations,
A laughingstock among the peoples.
15 All day long my dishonor is before me
And my humiliation has overwhelmed me,
16 Because of the voice of him who reproaches and reviles,
Because of the presence of the enemy and the avenger.

17 All this has come upon us, but we have not forgotten You,
And we have not dealt falsely with Your covenant.
18 Our heart has not turned back,
And our steps have not deviated from Your way,
19 Yet You have crushed us in a place of jackals
And covered us with the shadow of death.

20 If we had forgotten the name of our God
Or extended our hands to a strange god,
21 Would not God find this out?
For He knows the secrets of the heart.
22 But for Your sake we are killed all day long;
We are considered as sheep to be slaughtered.
23 Arouse Yourself, why do You sleep, O Lord?
Awake, do not reject us forever.
24 Why do You hide Your face
And forget our affliction and our oppression?
25 For our soul has sunk down into the dust;
Our body cleaves to the earth.
26 Rise up, be our help,
And redeem us for the sake of Your lovingkindness.



PSALM 45

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A Song Celebrating the King’s Marriage.
For the choir director; according to the Shoshannim. A Maskil of the sons of Korah. A Song of Love.
45:1 My heart overflows with a good theme;
I address my verses to the King;
My tongue is the pen of a ready writer.
2 You are fairer than the sons of men;
Grace is poured upon Your lips;
Therefore God has blessed You forever.

3 Gird Your sword on Your thigh, O Mighty One,
In Your splendor and Your majesty!
4 And in Your majesty ride on victoriously,
For the cause of truth and meekness and righteousness;
Let Your right hand teach You awesome things.
5 Your arrows are sharp;
The peoples fall under You;
Your arrows are in the heart of the King’s enemies.

6 Your throne, O God, is forever and ever;
A scepter of uprightness is the scepter of Your kingdom.
7 You have loved righteousness and hated wickedness;
Therefore God, Your God, has anointed You
With the oil of joy above Your fellows.
8 All Your garments are fragrant with myrrh and aloes and cassia;
Out of ivory palaces stringed instruments have made You glad.
9 Kings’ daughters are among Your noble ladies;
At Your right hand stands the queen in gold from Ophir.

10 Listen, O daughter, give attention and incline your ear:
Forget your people and your father’s house;
11 Then the King will desire your beauty.
Because He is your Lord, bow down to Him.
12 The daughter of Tyre will come with a gift;
The rich among the people will seek your favor.

13 The King’s daughter is all glorious within;
Her clothing is interwoven with gold.
14 She will be led to the King in embroidered work;
The virgins, her companions who follow her,
Will be brought to You.
15 They will be led forth with gladness and rejoicing;
They will enter into the King’s palace.

16 In place of your fathers will be your sons;
You shall make them princes in all the earth.
17 I will cause Your name to be remembered in all generations;
Therefore the peoples will give You thanks forever and ever.



PROVERBS 17

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Contrast the Upright and the Wicked
17:1 Better is a dry morsel and quietness with it
Than a house full of feasting with strife.
2 A servant who acts wisely will rule over a son who acts shamefully,
And will share in the inheritance among brothers.
3 The refining pot is for silver and the furnace for gold,
But the LORD tests hearts.
4 An evildoer listens to wicked lips;
A liar pays attention to a destructive tongue.
5 He who mocks the poor taunts his Maker;
He who rejoices at calamity will not go unpunished.
6 Grandchildren are the crown of old men,
And the glory of sons is their fathers.
7 Excellent speech is not fitting for a fool,
Much less are lying lips to a prince.
8 A bribe is a charm in the sight of its owner;
Wherever he turns, he prospers.
9 He who conceals a transgression seeks love,
But he who repeats a matter separates intimate friends.
10 A rebuke goes deeper into one who has understanding
Than a hundred blows into a fool.
11 A rebellious man seeks only evil,
So a cruel messenger will be sent against him.
12 Let a man meet a bear robbed of her cubs,
Rather than a fool in his folly.
13 He who returns evil for good,
Evil will not depart from his house.
14 The beginning of strife is like letting out water,
So abandon the quarrel before it breaks out.
15 He who justifies the wicked and he who condemns the righteous,
Both of them alike are an abomination to the LORD.
16 Why is there a price in the hand of a fool to buy wisdom,
When he has no sense?
17 A friend loves at all times,
And a brother is born for adversity.
18 A man lacking in sense pledges
And becomes guarantor in the presence of his neighbor.
19 He who loves transgression loves strife;
He who raises his door seeks destruction.
20 He who has a crooked mind finds no good,
And he who is perverted in his language falls into evil.
21 He who sires a fool does so to his sorrow,
And the father of a fool has no joy.
22 A joyful heart is good medicine,
But a broken spirit dries up the bones.
23 A wicked man receives a bribe from the bosom
To pervert the ways of justice.
24 Wisdom is in the presence of the one who has understanding,
But the eyes of a fool are on the ends of the earth.
25 A foolish son is a grief to his father
And bitterness to her who bore him.
26 It is also not good to fine the righteous,
Nor to strike the noble for their uprightness.
27 He who restrains his words has knowledge,
And he who has a cool spirit is a man of understanding.
28 Even a fool, when he keeps silent, is considered wise;
When he closes his lips, he is considered prudent.

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