ISAIAH 33

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The Judgment of God33:1 Woe to you, O destroyer,

While you were not destroyed;

And he who is treacherous, while others did not deal treacherously with him.

As soon as you finish destroying, you will be destroyed;

As soon as you cease to deal treacherously, others will deal treacherously with you.

2 O LORD, be gracious to us; we have waited for You.

Be their strength every morning,

Our salvation also in the time of distress.

3 At the sound of the tumult peoples flee;

At the lifting up of Yourself nations disperse.

4 Your spoil is gathered as the caterpillar gathers;

As locusts rushing about men rush about on it.

5 The LORD is exalted, for He dwells on high;

He has filled Zion with justice and righteousness.

6 And He will be the stability of your times,

A wealth of salvation, wisdom and knowledge;

The fear of the LORD is his treasure.

7 Behold, their brave men cry in the streets,

The ambassadors of peace weep bitterly.

8 The highways are desolate, the traveler has ceased,

He has broken the covenant, he has despised the cities,

He has no regard for man.

9 The land mourns and pines away,

Lebanon is shamed and withers;

Sharon is like a desert plain,

And Bashan and Carmel lose their foliage.

10 “Now I will arise,” says the LORD,

“Now I will be exalted, now I will be lifted up.

11 “You have conceived chaff, you will give birth to stubble;

My breath will consume you like a fire.

12 “The peoples will be burned to lime,

Like cut thorns which are burned in the fire.

13 “You who are far away, hear what I have done;

And you who are near, acknowledge My might.”

14 Sinners in Zion are terrified;

Trembling has seized the godless.

“Who among us can live with the consuming fire?

Who among us can live with continual burning?”

15 He who walks righteously and speaks with sincerity,

He who rejects unjust gain

And shakes his hands so that they hold no bribe;

He who stops his ears from hearing about bloodshed

And shuts his eyes from looking upon evil;

16 He will dwell on the heights,

His refuge will be the impregnable rock;

His bread will be given him,

His water will be sure.

17 Your eyes will see the King in His beauty;

They will behold a far-distant land.

18 Your heart will meditate on terror:

“Where is he who counts?

Where is he who weighs?

Where is he who counts the towers?”

19 You will no longer see a fierce people,

A people of unintelligible speech which no one comprehends,

Of a stammering tongue which no one understands.

20 Look upon Zion, the city of our appointed feasts;

Your eyes will see Jerusalem, an undisturbed habitation,

A tent which will not be folded;

Its stakes will never be pulled up,

Nor any of its cords be torn apart.

21 But there the majestic One, the LORD, will be for us

A place of rivers and wide canals

On which no boat with oars will go,

And on which no mighty ship will pass--

22 For the LORD is our judge,

The LORD is our lawgiver,

The LORD is our king;

He will save us--

23 Your tackle hangs slack;

It cannot hold the base of its mast firmly,

Nor spread out the sail.

Then the prey of an abundant spoil will be divided;

The lame will take the plunder.

24 And no resident will say, “I am sick”;

The people who dwell there will be forgiven their iniquity.

ISAIAH 34

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God’s Wrath against Nations34:1 Draw near, O nations, to hear; and listen, O peoples!

Let the earth and all it contains hear, and the world and all that springs from it.

2 For the LORD’S indignation is against all the nations,

And His wrath against all their armies;

He has utterly destroyed them,

He has given them over to slaughter.

3 So their slain will be thrown out,

And their corpses will give off their stench,

And the mountains will be drenched with their blood.

4 And all the host of heaven will wear away,

And the sky will be rolled up like a scroll;

All their hosts will also wither away

As a leaf withers from the vine,

Or as one withers from the fig tree.

5 For My sword is satiated in heaven,

Behold it shall descend for judgment upon Edom

And upon the people whom I have devoted to destruction.

6 The sword of the LORD is filled with blood,

It is sated with fat, with the blood of lambs and goats,

With the fat of the kidneys of rams.

For the LORD has a sacrifice in Bozrah

And a great slaughter in the land of Edom.

7 Wild oxen will also fall with them

And young bulls with strong ones;

Thus their land will be soaked with blood,

And their dust become greasy with fat.

8 For the LORD has a day of vengeance,

A year of recompense for the cause of Zion.

9 Its streams will be turned into pitch,

And its loose earth into brimstone,

And its land will become burning pitch.

10 It will not be quenched night or day;

Its smoke will go up forever.

From generation to generation it will be desolate;

None will pass through it forever and ever.

11 But pelican and hedgehog will possess it,

And owl and raven will dwell in it;

And He will stretch over it the line of desolation

And the plumb line of emptiness.

12 Its nobles--there is no one there

Whom they may proclaim king--

And all its princes will be nothing.

13 Thorns will come up in its fortified towers,

Nettles and thistles in its fortified cities;

It will also be a haunt of jackals

And an abode of ostriches.

14 The desert creatures will meet with the wolves,

The hairy goat also will cry to its kind;

Yes, the night monster will settle there

And will find herself a resting place.

15 The tree snake will make its nest and lay eggs there,

And it will hatch and gather them under its protection.

Yes, the hawks will be gathered there,

Every one with its kind.

    16 Seek from the book of the LORD, and read:

Not one of these will be missing;

None will lack its mate.

For His mouth has commanded,

And His Spirit has gathered them.

17 He has cast the lot for them,

And His hand has divided it to them by line.

They shall possess it forever;

From generation to generation they will dwell in it.

PROVERBS 17

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Contrast the Upright and the Wicked17:1 Better is a dry morsel and quietness with it

Than a house full of feasting with strife.

2 A servant who acts wisely will rule over a son who acts shamefully,

And will share in the inheritance among brothers.

3 The refining pot is for silver and the furnace for gold,

But the LORD tests hearts.

4 An evildoer listens to wicked lips;

A liar pays attention to a destructive tongue.

5 He who mocks the poor taunts his Maker;

He who rejoices at calamity will not go unpunished.

6 Grandchildren are the crown of old men,

And the glory of sons is their fathers.

7 Excellent speech is not fitting for a fool,

Much less are lying lips to a prince.

8 A bribe is a charm in the sight of its owner;

Wherever he turns, he prospers.

9 He who conceals a transgression seeks love,

But he who repeats a matter separates intimate friends.

10 A rebuke goes deeper into one who has understanding

Than a hundred blows into a fool.

11 A rebellious man seeks only evil,

So a cruel messenger will be sent against him.

12 Let a man meet a bear robbed of her cubs,

Rather than a fool in his folly.

13 He who returns evil for good,

Evil will not depart from his house.

14 The beginning of strife is like letting out water,

So abandon the quarrel before it breaks out.

15 He who justifies the wicked and he who condemns the righteous,

Both of them alike are an abomination to the LORD.

16 Why is there a price in the hand of a fool to buy wisdom,

When he has no sense?

17 A friend loves at all times,

And a brother is born for adversity.

18 A man lacking in sense pledges

And becomes guarantor in the presence of his neighbor.

19 He who loves transgression loves strife;

He who raises his door seeks destruction.

20 He who has a crooked mind finds no good,

And he who is perverted in his language falls into evil.

21 He who sires a fool does so to his sorrow,

And the father of a fool has no joy.

22 A joyful heart is good medicine,

But a broken spirit dries up the bones.

23 A wicked man receives a bribe from the bosom

To pervert the ways of justice.

24 Wisdom is in the presence of the one who has understanding,

But the eyes of a fool are on the ends of the earth.

25 A foolish son is a grief to his father

And bitterness to her who bore him.

26 It is also not good to fine the righteous,

Nor to strike the noble for their uprightness.

27 He who restrains his words has knowledge,

And he who has a cool spirit is a man of understanding.

28 Even a fool, when he keeps silent, is considered wise;

When he closes his lips, he is considered prudent.

HEBREWS 7

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Melchizedek’s Priesthood Like Christ’s  7:1 For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him, 2 to whom also Abraham apportioned a tenth part of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace. 3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually.
    4 Now observe how great this man was to whom Abraham, the patriarch, gave a tenth of the choicest spoils. 5 And those indeed of the sons of Levi who receive the priest’s office have commandment in the Law to collect a tenth from the people, that is, from their brethren, although these are descended from Abraham. 6 But the one whose genealogy is not traced from them collected a tenth from Abraham and blessed the one who had the promises. 7 But without any dispute the lesser is blessed by the greater. 8 In this case mortal men receive tithes, but in that case one receives them, of whom it is witnessed that he lives on. 9 And, so to speak, through Abraham even Levi, who received tithes, paid tithes, 10 for he was still in the loins of his father when Melchizedek met him.
    11 Now if perfection was through the Levitical priesthood (for on the basis of it the people received the Law), what further need was there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron? 12 For when the priesthood is changed, of necessity there takes place a change of law also. 13 For the one concerning whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. 14 For it is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. 15 And this is clearer still, if another priest arises according to the likeness of Melchizedek, 16 who has become such not on the basis of a law of physical requirement, but according to the power of an indestructible life. 17 For it is attested of Him,

“YOU ARE A PRIEST FOREVER

ACCORDING TO THE ORDER OF MELCHIZEDEK.”

18 For, on the one hand, there is a setting aside of a former commandment because of its weakness and uselessness 19 (for the Law made nothing perfect), and on the other hand there is a bringing in of a better hope, through which we draw near to God. 20 And inasmuch as it was not without an oath 21 (for they indeed became priests without an oath, but He with an oath through the One who said to Him,

“THE LORD HAS SWORN

AND WILL NOT CHANGE HIS MIND,

‘YOU ARE A PRIEST FOREVER’”);

22 so much the more also Jesus has become the guarantee of a better covenant.
    23 The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing, 24 but Jesus, on the other hand, because He continues forever, holds His priesthood permanently. 25 Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them.
    26 For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens; 27 who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because this He did once for all when He offered up Himself. 28 For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, made perfect forever.