ECCLESIASTES 5

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Your Attitude Toward God  5:1 Guard your steps as you go to the house of God and draw near to listen rather than to offer the sacrifice of fools; for they do not know they are doing evil. 2 Do not be hasty in word or impulsive in thought to bring up a matter in the presence of God. For God is in heaven and you are on the earth; therefore let your words be few. 3 For the dream comes through much effort and the voice of a fool through many words.
    4 When you make a vow to God, do not be late in paying it; for He takes no delight in fools. Pay what you vow! 5 It is better that you should not vow than that you should vow and not pay. 6 Do not let your speech cause you to sin and do not say in the presence of the messenger of God that it was a mistake. Why should God be angry on account of your voice and destroy the work of your hands? 7 For in many dreams and in many words there is emptiness. Rather, fear God.
    8 If you see oppression of the poor and denial of justice and righteousness in the province, do not be shocked at the sight; for one official watches over another official, and there are higher officials over them. 9 After all, a king who cultivates the field is an advantage to the land.
The Folly of Riches    10 He who loves money will not be satisfied with money, nor he who loves abundance with its income. This too is vanity. 11 When good things increase, those who consume them increase. So what is the advantage to their owners except to look on? 12 The sleep of the working man is pleasant, whether he eats little or much; but the full stomach of the rich man does not allow him to sleep.
    13 There is a grievous evil which I have seen under the sun: riches being hoarded by their owner to his hurt. 14 When those riches were lost through a bad investment and he had fathered a son, then there was nothing to support him. 15 As he had come naked from his mother’s womb, so will he return as he came. He will take nothing from the fruit of his labor that he can carry in his hand. 16 This also is a grievous evil--exactly as a man is born, thus will he die. So what is the advantage to him who toils for the wind? 17 Throughout his life he also eats in darkness with great vexation, sickness and anger.
    18 Here is what I have seen to be good and fitting: to eat, to drink and enjoy oneself in all one’s labor in which he toils under the sun during the few years of his life which God has given him; for this is his reward. 19 Furthermore, as for every man to whom God has given riches and wealth, He has also empowered him to eat from them and to receive his reward and rejoice in his labor; this is the gift of God. 20 For he will not often consider the years of his life, because God keeps him occupied with the gladness of his heart.

ECCLESIASTES 6

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The Futility of Life  6:1 There is an evil which I have seen under the sun and it is prevalent among men-- 2 a man to whom God has given riches and wealth and honor so that his soul lacks nothing of all that he desires; yet God has not empowered him to eat from them, for a foreigner enjoys them. This is vanity and a severe affliction. 3 If a man fathers a hundred children and lives many years, however many they be, but his soul is not satisfied with good things and he does not even have a proper burial, then I say, “Better the miscarriage than he, 4 for it comes in futility and goes into obscurity; and its name is covered in obscurity. 5 It never sees the sun and it never knows anything; it is better off than he. 6 Even if the other man lives a thousand years twice and does not enjoy good things--do not all go to one place?”
    7 All a man’s labor is for his mouth and yet the appetite is not satisfied. 8 For what advantage does the wise man have over the fool? What advantage does the poor man have, knowing how to walk before the living? 9 What the eyes see is better than what the soul desires. This too is futility and a striving after wind.
    10 Whatever exists has already been named, and it is known what man is; for he cannot dispute with him who is stronger than he is. 11 For there are many words which increase futility. What then is the advantage to a man? 12 For who knows what is good for a man during his lifetime, during the few years of his futile life? He will spend them like a shadow. For who can tell a man what will be after him under the sun?

PROVERBS 26

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Similitudes, Instructions26:1 Like snow in summer and like rain in harvest,

So honor is not fitting for a fool.

2 Like a sparrow in its flitting, like a swallow in its flying,

So a curse without cause does not alight.

3 A whip is for the horse, a bridle for the donkey,

And a rod for the back of fools.

4 Do not answer a fool according to his folly,

Or you will also be like him.

5 Answer a fool as his folly deserves,

That he not be wise in his own eyes.

6 He cuts off his own feet and drinks violence

Who sends a message by the hand of a fool.

7 Like the legs which are useless to the lame,

So is a proverb in the mouth of fools.

8 Like one who binds a stone in a sling,

So is he who gives honor to a fool.

9 Like a thorn which falls into the hand of a drunkard,

So is a proverb in the mouth of fools.

10 Like an archer who wounds everyone,

So is he who hires a fool or who hires those who pass by.

11 Like a dog that returns to its vomit

Is a fool who repeats his folly.

12 Do you see a man wise in his own eyes?

There is more hope for a fool than for him.

13 The sluggard says, “There is a lion in the road!

A lion is in the open square!”

14 As the door turns on its hinges,

So does the sluggard on his bed.

15 The sluggard buries his hand in the dish;

He is weary of bringing it to his mouth again.

16 The sluggard is wiser in his own eyes

Than seven men who can give a discreet answer.

17 Like one who takes a dog by the ears

Is he who passes by and meddles with strife not belonging to him.

18 Like a madman who throws

Firebrands, arrows and death,

19 So is the man who deceives his neighbor,

And says, “Was I not joking?”

20 For lack of wood the fire goes out,

And where there is no whisperer, contention quiets down.

21 Like charcoal to hot embers and wood to fire,

So is a contentious man to kindle strife.

22 The words of a whisperer are like dainty morsels,

And they go down into the innermost parts of the body.

23 Like an earthen vessel overlaid with silver dross

Are burning lips and a wicked heart.

24 He who hates disguises it with his lips,

But he lays up deceit in his heart.

25 When he speaks graciously, do not believe him,

For there are seven abominations in his heart.

26 Though his hatred covers itself with guile,

His wickedness will be revealed before the assembly.

27 He who digs a pit will fall into it,

And he who rolls a stone, it will come back on him.

28 A lying tongue hates those it crushes,

And a flattering mouth works ruin.

1 TIMOTHY 4

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Apostasy  4:1 But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons, 2 by means of the hypocrisy of liars seared in their own conscience as with a branding iron, 3 men who forbid marriage and advocate abstaining from foods which God has created to be gratefully shared in by those who believe and know the truth. 4 For everything created by God is good, and nothing is to be rejected if it is received with gratitude; 5 for it is sanctified by means of the word of God and prayer.
A Good Minister’s Discipline    6 In pointing out these things to the brethren, you will be a good servant of Christ Jesus, constantly nourished on the words of the faith and of the sound doctrine which you have been following. 7 But have nothing to do with worldly fables fit only for old women. On the other hand, discipline yourself for the purpose of godliness; 8 for bodily discipline is only of little profit, but godliness is profitable for all things, since it holds promise for the present life and also for the life to come. 9 It is a trustworthy statement deserving full acceptance. 10 For it is for this we labor and strive, because we have fixed our hope on the living God, who is the Savior of all men, especially of believers.
    11 Prescribe and teach these things. 12 Let no one look down on your youthfulness, but rather in speech, conduct, love, faith and purity, show yourself an example of those who believe. 13 Until I come, give attention to the public reading of Scripture, to exhortation and teaching. 14 Do not neglect the spiritual gift within you, which was bestowed on you through prophetic utterance with the laying on of hands by the presbytery. 15 Take pains with these things; be absorbed in them, so that your progress will be evident to all. 16 Pay close attention to yourself and to your teaching; persevere in these things, for as you do this you will ensure salvation both for yourself and for those who hear you.