LEVITICUS 14

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Law of Cleansing a Leper  14:1 Then the LORD spoke to Moses, saying, 2 “This shall be the law of the leper in the day of his cleansing. Now he shall be brought to the priest, 3 and the priest shall go out to the outside of the camp. Thus the priest shall look, and if the infection of leprosy has been healed in the leper, 4 then the priest shall give orders to take two live clean birds and cedar wood and a scarlet string and hyssop for the one who is to be cleansed. 5 The priest shall also give orders to slay the one bird in an earthenware vessel over running water. 6 As for the live bird, he shall take it together with the cedar wood and the scarlet string and the hyssop, and shall dip them and the live bird in the blood of the bird that was slain over the running water. 7 He shall then sprinkle seven times the one who is to be cleansed from the leprosy and shall pronounce him clean, and shall let the live bird go free over the open field. 8 The one to be cleansed shall then wash his clothes and shave off all his hair and bathe in water and be clean. Now afterward, he may enter the camp, but he shall stay outside his tent for seven days. 9 It will be on the seventh day that he shall shave off all his hair: he shall shave his head and his beard and his eyebrows, even all his hair. He shall then wash his clothes and bathe his body in water and be clean.
    10 “Now on the eighth day he is to take two male lambs without defect, and a yearling ewe lamb without defect, and three-tenths of an ephah of fine flour mixed with oil for a grain offering, and one log of oil; 11 and the priest who pronounces him clean shall present the man to be cleansed and the aforesaid before the LORD at the doorway of the tent of meeting. 12 Then the priest shall take the one male lamb and bring it for a guilt offering, with the log of oil, and present them as a wave offering before the LORD. 13 Next he shall slaughter the male lamb in the place where they slaughter the sin offering and the burnt offering, at the place of the sanctuary--for the guilt offering, like the sin offering, belongs to the priest; it is most holy. 14 The priest shall then take some of the blood of the guilt offering, and the priest shall put it on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand and on the big toe of his right foot. 15 The priest shall also take some of the log of oil, and pour it into his left palm; 16 the priest shall then dip his right-hand finger into the oil that is in his left palm, and with his finger sprinkle some of the oil seven times before the LORD. 17 Of the remaining oil which is in his palm, the priest shall put some on the right ear lobe of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the blood of the guilt offering; 18 while the rest of the oil that is in the priest’s palm, he shall put on the head of the one to be cleansed. So the priest shall make atonement on his behalf before the LORD. 19 The priest shall next offer the sin offering and make atonement for the one to be cleansed from his uncleanness. Then afterward, he shall slaughter the burnt offering. 20 The priest shall offer up the burnt offering and the grain offering on the altar. Thus the priest shall make atonement for him, and he will be clean.
    21 “But if he is poor and his means are insufficient, then he is to take one male lamb for a guilt offering as a wave offering to make atonement for him, and one-tenth of an ephah of fine flour mixed with oil for a grain offering, and a log of oil, 22 and two turtledoves or two young pigeons which are within his means, the one shall be a sin offering and the other a burnt offering. 23 Then the eighth day he shall bring them for his cleansing to the priest, at the doorway of the tent of meeting, before the LORD. 24 The priest shall take the lamb of the guilt offering and the log of oil, and the priest shall offer them for a wave offering before the LORD. 25 Next he shall slaughter the lamb of the guilt offering; and the priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed and on the thumb of his right hand and on the big toe of his right foot. 26 The priest shall also pour some of the oil into his left palm; 27 and with his right-hand finger the priest shall sprinkle some of the oil that is in his left palm seven times before the LORD. 28 The priest shall then put some of the oil that is in his palm on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand and on the big toe of his right foot, on the place of the blood of the guilt offering. 29 Moreover, the rest of the oil that is in the priest’s palm he shall put on the head of the one to be cleansed, to make atonement on his behalf before the LORD. 30 He shall then offer one of the turtledoves or young pigeons, which are within his means. 31 He shall offer what he can afford, the one for a sin offering and the other for a burnt offering, together with the grain offering. So the priest shall make atonement before the LORD on behalf of the one to be cleansed. 32 This is the law for him in whom there is an infection of leprosy, whose means are limited for his cleansing.”
Cleansing a Leprous House    33 The LORD further spoke to Moses and to Aaron, saying:
    34 “When you enter the land of Canaan, which I give you for a possession, and I put a mark of leprosy on a house in the land of your possession, 35 then the one who owns the house shall come and tell the priest, saying, ‘Something like a mark of leprosy has become visible to me in the house.’ 36 The priest shall then command that they empty the house before the priest goes in to look at the mark, so that everything in the house need not become unclean; and afterward the priest shall go in to look at the house. 37 So he shall look at the mark, and if the mark on the walls of the house has greenish or reddish depressions and appears deeper than the surface, 38 then the priest shall come out of the house, to the doorway, and quarantine the house for seven days. 39 The priest shall return on the seventh day and make an inspection. If the mark has indeed spread in the walls of the house, 40 then the priest shall order them to tear out the stones with the mark in them and throw them away at an unclean place outside the city. 41 He shall have the house scraped all around inside, and they shall dump the plaster that they scrape off at an unclean place outside the city. 42 Then they shall take other stones and replace those stones, and he shall take other plaster and replaster the house.
    43 “If, however, the mark breaks out again in the house after he has torn out the stones and scraped the house, and after it has been replastered, 44 then the priest shall come in and make an inspection. If he sees that the mark has indeed spread in the house, it is a malignant mark in the house; it is unclean. 45 He shall therefore tear down the house, its stones, and its timbers, and all the plaster of the house, and he shall take them outside the city to an unclean place. 46 Moreover, whoever goes into the house during the time that he has quarantined it, becomes unclean until evening. 47 Likewise, whoever lies down in the house shall wash his clothes, and whoever eats in the house shall wash his clothes.
    48 “If, on the other hand, the priest comes in and makes an inspection and the mark has not indeed spread in the house after the house has been replastered, then the priest shall pronounce the house clean because the mark has not reappeared. 49 To cleanse the house then, he shall take two birds and cedar wood and a scarlet string and hyssop, 50 and he shall slaughter the one bird in an earthenware vessel over running water. 51 Then he shall take the cedar wood and the hyssop and the scarlet string, with the live bird, and dip them in the blood of the slain bird as well as in the running water, and sprinkle the house seven times. 52 He shall thus cleanse the house with the blood of the bird and with the running water, along with the live bird and with the cedar wood and with the hyssop and with the scarlet string. 53 However, he shall let the live bird go free outside the city into the open field. So he shall make atonement for the house, and it will be clean.”
    54 This is the law for any mark of leprosy--even for a scale, 55 and for the leprous garment or house, 56 and for a swelling, and for a scab, and for a bright spot-- 57 to teach when they are unclean and when they are clean. This is the law of leprosy.

PSALM 43

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Prayer for Deliverance.43:1 Vindicate me, O God, and plead my case against an ungodly nation;

O deliver me from the deceitful and unjust man!

2 For You are the God of my strength; why have You rejected me?

Why do I go mourning because of the oppression of the enemy?

3 O send out Your light and Your truth, let them lead me;

Let them bring me to Your holy hill

And to Your dwelling places.

4 Then I will go to the altar of God,

To God my exceeding joy;

And upon the lyre I shall praise You, O God, my God.

5 Why are you in despair, O my soul?

And why are you disturbed within me?

Hope in God, for I shall again praise Him,

The help of my countenance and my God.

PROVERBS 16

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Contrast the Upright and the Wicked16:1 The plans of the heart belong to man,

But the answer of the tongue is from the LORD.

2 All the ways of a man are clean in his own sight,

But the LORD weighs the motives.

3 Commit your works to the LORD

And your plans will be established.

4 The LORD has made everything for its own purpose,

Even the wicked for the day of evil.

5 Everyone who is proud in heart is an abomination to the LORD;

Assuredly, he will not be unpunished.

6 By lovingkindness and truth iniquity is atoned for,

And by the fear of the LORD one keeps away from evil.

7 When a man’s ways are pleasing to the LORD,

He makes even his enemies to be at peace with him.

8 Better is a little with righteousness

Than great income with injustice.

9 The mind of man plans his way,

But the LORD directs his steps.

10 A divine decision is in the lips of the king;

His mouth should not err in judgment.

11 A just balance and scales belong to the LORD;

All the weights of the bag are His concern.

12 It is an abomination for kings to commit wicked acts,

For a throne is established on righteousness.

13 Righteous lips are the delight of kings,

And he who speaks right is loved.

14 The fury of a king is like messengers of death,

But a wise man will appease it.

15 In the light of a king’s face is life,

And his favor is like a cloud with the spring rain.

16 How much better it is to get wisdom than gold!

And to get understanding is to be chosen above silver.

17 The highway of the upright is to depart from evil;

He who watches his way preserves his life.

18 Pride goes before destruction,

And a haughty spirit before stumbling.

19 It is better to be humble in spirit with the lowly

Than to divide the spoil with the proud.

20 He who gives attention to the word will find good,

And blessed is he who trusts in the LORD.

21 The wise in heart will be called understanding,

And sweetness of speech increases persuasiveness.

22 Understanding is a fountain of life to one who has it,

But the discipline of fools is folly.

23 The heart of the wise instructs his mouth

And adds persuasiveness to his lips.

24 Pleasant words are a honeycomb,

Sweet to the soul and healing to the bones.

25 There is a way which seems right to a man,

But its end is the way of death.

26 A worker’s appetite works for him,

For his hunger urges him on.

27 A worthless man digs up evil,

While his words are like scorching fire.

28 A perverse man spreads strife,

And a slanderer separates intimate friends.

29 A man of violence entices his neighbor

And leads him in a way that is not good.

30 He who winks his eyes does so to devise perverse things;

He who compresses his lips brings evil to pass.

31 A gray head is a crown of glory;

It is found in the way of righteousness.

32 He who is slow to anger is better than the mighty,

And he who rules his spirit, than he who captures a city.

33 The lot is cast into the lap,

But its every decision is from the LORD.