JOSHUA 23Joshua’s Farewell Address 23:1 Now it came about after many days, when the LORD had given rest to Israel from all their enemies on every side, and Joshua was old, advanced in years, 2 that Joshua called for all Israel, for their elders and their heads and their judges and their officers, and said to them, “I am old, advanced in years. 3 And you have seen all that the LORD your God has done to all these nations because of you, for the LORD your God is He who has been fighting for you. 4 See, I have apportioned to you these nations which remain as an inheritance for your tribes, with all the nations which I have cut off, from the Jordan even to the Great Sea toward the setting of the sun. 5 The LORD your God, He will thrust them out from before you and drive them from before you; and you will possess their land, just as the LORD your God promised you. 6 Be very firm, then, to keep and do all that is written in the book of the law of Moses, so that you may not turn aside from it to the right hand or to the left, 7 so that you will not associate with these nations, these which remain among you, or mention the name of their gods, or make anyone swear by them, or serve them, or bow down to them. 8 But you are to cling to the LORD your God, as you have done to this day. 9 For the LORD has driven out great and strong nations from before you; and as for you, no man has stood before you to this day. 10 One of your men puts to flight a thousand, for the LORD your God is He who fights for you, just as He promised you. 11 So take diligent heed to yourselves to love the LORD your God. 12 For if you ever go back and cling to the rest of these nations, these which remain among you, and intermarry with them, so that you associate with them and they with you, 13 know with certainty that the LORD your God will not continue to drive these nations out from before you; but they will be a snare and a trap to you, and a whip on your sides and thorns in your eyes, until you perish from off this good land which the LORD your God has given you.
JOSHUA 24Joshua Reviews Israel’s History 24:1 Then Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel and for their heads and their judges and their officers; and they presented themselves before God. 2 Joshua said to all the people, “Thus says the LORD, the God of Israel, ‘From ancient times your fathers lived beyond the River, namely, Terah, the father of Abraham and the father of Nahor, and they served other gods. 3 Then I took your father Abraham from beyond the River, and led him through all the land of Canaan, and multiplied his descendants and gave him Isaac. 4 To Isaac I gave Jacob and Esau, and to Esau I gave Mount Seir to possess it; but Jacob and his sons went down to Egypt. 5 Then I sent Moses and Aaron, and I plagued Egypt by what I did in its midst; and afterward I brought you out. 6 I brought your fathers out of Egypt, and you came to the sea; and Egypt pursued your fathers with chariots and horsemen to the Red Sea. 7 But when they cried out to the LORD, He put darkness between you and the Egyptians, and brought the sea upon them and covered them; and your own eyes saw what I did in Egypt. And you lived in the wilderness for a long time. 8 Then I brought you into the land of the Amorites who lived beyond the Jordan, and they fought with you; and I gave them into your hand, and you took possession of their land when I destroyed them before you. 9 Then Balak the son of Zippor, king of Moab, arose and fought against Israel, and he sent and summoned Balaam the son of Beor to curse you. 10 But I was not willing to listen to Balaam. So he had to bless you, and I delivered you from his hand. 11 You crossed the Jordan and came to Jericho; and the citizens of Jericho fought against you, and the Amorite and the Perizzite and the Canaanite and the Hittite and the Girgashite, the Hivite and the Jebusite. Thus I gave them into your hand. 12 Then I sent the hornet before you and it drove out the two kings of the Amorites from before you, but not by your sword or your bow. 13 I gave you a land on which you had not labored, and cities which you had not built, and you have lived in them; you are eating of vineyards and olive groves which you did not plant.’
PROVERBS 15Contrast the Upright and the Wicked15:1 A gentle answer turns away wrath, But a harsh word stirs up anger. 2 The tongue of the wise makes knowledge acceptable, But the mouth of fools spouts folly. 3 The eyes of the LORD are in every place, Watching the evil and the good. 4 A soothing tongue is a tree of life, But perversion in it crushes the spirit. 5 A fool rejects his father’s discipline, But he who regards reproof is sensible. 6 Great wealth is in the house of the righteous, But trouble is in the income of the wicked. 7 The lips of the wise spread knowledge, But the hearts of fools are not so. 8 The sacrifice of the wicked is an abomination to the LORD, But the prayer of the upright is His delight. 9 The way of the wicked is an abomination to the LORD, But He loves one who pursues righteousness. 10 Grievous punishment is for him who forsakes the way; He who hates reproof will die. 11 Sheol and Abaddon lie open before the LORD, How much more the hearts of men! 12 A scoffer does not love one who reproves him, He will not go to the wise. 13 A joyful heart makes a cheerful face, But when the heart is sad, the spirit is broken. 14 The mind of the intelligent seeks knowledge, But the mouth of fools feeds on folly. 15 All the days of the afflicted are bad, But a cheerful heart has a continual feast. 16 Better is a little with the fear of the LORD Than great treasure and turmoil with it. 17 Better is a dish of vegetables where love is Than a fattened ox served with hatred. 18 A hot-tempered man stirs up strife, But the slow to anger calms a dispute. 19 The way of the lazy is as a hedge of thorns, But the path of the upright is a highway. 20 A wise son makes a father glad, But a foolish man despises his mother. 21 Folly is joy to him who lacks sense, But a man of understanding walks straight. 22 Without consultation, plans are frustrated, But with many counselors they succeed. 23 A man has joy in an apt answer, And how delightful is a timely word! 24 The path of life leads upward for the wise That he may keep away from Sheol below. 25 The LORD will tear down the house of the proud, But He will establish the boundary of the widow. 26 Evil plans are an abomination to the LORD, But pleasant words are pure. 27 He who profits illicitly troubles his own house, But he who hates bribes will live. 28 The heart of the righteous ponders how to answer, But the mouth of the wicked pours out evil things. 29 The LORD is far from the wicked, But He hears the prayer of the righteous. 30 Bright eyes gladden the heart; Good news puts fat on the bones. 31 He whose ear listens to the life-giving reproof Will dwell among the wise. 32 He who neglects discipline despises himself, But he who listens to reproof acquires understanding. 33 The fear of the LORD is the instruction for wisdom, And before honor comes humility.
ROMANS 4Justification by Faith Evidenced in Old Testament 4:1 What then shall we say that Abraham, our forefather according to the flesh, has found? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “ABRAHAM BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS.” 4 Now to the one who works, his wage is not credited as a favor, but as what is due. 5 But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness, 6 just as David also speaks of the blessing on the man to whom God credits righteousness apart from works: 7 “BLESSED ARE THOSE WHOSE LAWLESS DEEDS HAVE BEEN FORGIVEN, AND WHOSE SINS HAVE BEEN COVERED. 8 “BLESSED IS THE MAN WHOSE SIN THE LORD WILL NOT TAKE INTO ACCOUNT.” 9 Is this blessing then on the circumcised, or on the uncircumcised also? For we say, “FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS.” 10 How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised; 11 and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them, 12 and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.
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